Day of Pentecost – May 28, 2023

John 20:19-23

People are different.

  • God created us that way.
  • It is in our genetic code.
  • Some of us are emotional.
  • Some of us are cerebral.
  • God speaks to engineers differently than he speaks to artists.
  • Engineers need all the nuts and bolts of faith.
  • Artists sense a larger canvas.
  • God speaks our language.
  • God speaks to us according to our own needs.
  • God uses different means to speak to us according to those needs.

 

In worship…some respond to scripture…others to the liturgy…others to the music…others to the proclamation of the Word.

  • People are different.
  • Christ came to St. Paul in a different way than he did to Simon Peter.
  • God comes to us…at Pentecost…where we are.

 

Let me illustrate what I mean: I will read a section of the Prodigal Son story from Luke 15.

 

  • “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So, he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So, he went and hired himself out to one of the citizens of that country who sent him into his field to feed the pigs. He would have gladly filled himself with the pods that the pigs were eating but no one gave him anything.”

 

My friend read that story to seminary students and gave them a pop quiz: One question.

Why does this young man end up hungry…in a pig pen?

Now…let me share the answers that he got:

  • You need to know that he did this three times in three different places:
  • First…in the United States of America.
  • Everyone answered: “the boy ends up hungry…in a pig pen…because he squandered his inheritance.
  • He took the money he received from his father and spent it all. On wild parties and who knows what…anyway…he spent it. And now here he is.”
  • This is a story about an irresponsible kid who in a few months manages to blow what his father had spent years saving for him.

 

He also asked this question in East Africa and he got this answer:

  • Everyone there said: “The boy ends up hungry in a pig pen…because no one would give him anything to eat.
  • It is a story about a society that does not care for the poor and especially does not care for the alien.
  • The fact that the boy lost all his money is a small matter.
  • Emigrants often don’t know how to live in a foreign land. They don’t know what to do and they lose everything.
  • But the Bible tells us we are to care for the stranger and the alien among us.
  • This is not so much a story about a sinful boy as it is about a sinful society that allows such a boy to end up like this with no one but God to help him.”

 

Well…notice the Bible does say both things:

  • It does say that the boy squandered his inheritance…and it says that no one would give him anything.
  • Interesting…Americans always notice the one part and Africans notice the other part.

 

In America squandering one’s inheritance is a very bad thing.

  • In a capitalist country that’s one of the worst things that you can do.
  • In East Africa…such things happen but people are supposed to look out for each other.
  • This is a culture where hospitality to strangers is a primary virtue.

 

Then my teacher friend went to Russia.

  • And he asked seminary students…in St. Petersburg…the same question:
  • Why does this young man end up hungry in a pigpen?
  • Almost everyone he asked…84%…said the same thing.
  • “Because there was a famine.”
  • After the boy squandered his inheritance…the story says…a severe famine came upon the land and he began to be in want.

 

American readers might notice that…but they do not think it’s the main point.

  • Why? Most American readers have never experienced a famine.
  • In 1941…the German army surrounded St. Petersburg and held it under siege for over two- and one-half years.
  • During that time 700,000 people starved to death.
  • It was not because they had squandered their money.
  • It was because there was no food.
  • “So…what if the boy squandered his inheritance” the Russian students told my friend “That’s no big deal.
  • You can always live off the land.
  • You can always plant potatoes.
  • If the boy wasted his father’s money…that just meant he was going to be poor…
  • Like most people who do not have an inheritance in the first place.

 

Poor people get by.

  • But then a famine came upon the land and that’s why he ended up hungry in the pig pen.”
  • The story those Russian students told him is not about a sinful boy who needs to repent.
  • It is not about a sinful society that should take care of strangers.
  • It is about a sinful world where nature itself behaves in terrible ways.

 

People from differing nations understand the Gospel message differently.

  • Why? Because…the message was meant for all nations and all peoples.

 

Like all the people on earth…we in this land are somewhat ethnocentric.

  • Meaning…we think everybody on earth ought to be like us…look like us…talk like us…think like us.
  • And we think God ought to favor us.

 

God is a universal God.

  • Intellectually we understand that it is true…but at a more basic level we want a God who is like us.
  • Surely God speaks English.
  • Surely God has western values.
  • And then we meet a Christian from Africa…or Asia…or Europe who has very different ideas about God.
  • B. Phillips said to us a few decades back that Our God is Too Small.

 

There are wonderful Christian people in every nation in the world.

  • Naturally they see the world through the lens of their own culture.
  • And they think their way is best as well.
  • We give God a good laugh at our provincialism.

 

God is a universal God.

  • God is the God of the Chinese and the Congolese…of the Iraqis and the Afghans…as well as the Canadians and the Americans.
  • God has no favorites.
  • What God favors is mercy and justice and righteousness and compassion and graciousness and civility and love…
  • Wherever those characteristics are found.
  • What God is seeking is the day when all the world’s people will know God’s love and God’s peace.
  • And will know themselves to be brothers and sisters in Christ.

Fifth Sunday in Lent – March 26, 2023

John 11: 1-45

A long time ago a coworker came into my office to tell me her cancer had returned after two years.

  • Her doctor did not think she could survive surgery to remove her cancerous kidney.
  • Because her previous bout of cancer had so compromised her lungs.
  • What was there to say?
  • Our silence said everything.

 

Finally…I managed to say: “I am so sorry”… and started to tear up but she said… “Stop it”…so I stopped it.

  • After a while she said…‘I’m fine…I believe in the resurrection”.
  • Which just about knocked me over.
  • We went on to talk about Do Not Resuscitate Orders and other grim topics.
  • But my mind kept returning to: “I’m fine…I believe in the resurrection.”

 

There are ten million miles between me saying that to her and her saying that to me.

  • If I say it…it’s a religious platitude offered in an attempt to avoid entering her pain.
  • But when she says it…it is a confession of faith.
  • Raw and authentic and true and full of courage and hope.
  • I don’t know where that kind of faith comes from.
  • I don’t know if I have it.
  • I thank God she does.
  • And I believe she has that kind of faith because of Lazarus in our story today.

 

So……would not we be confused beyond imagining if we were Lazarus?

  • Alive…after being dead for four days.
  • Think about it.
  • When you are dead time does not exist.
  • There is no such thing as time.
  • Time…seconds…minutes…hours… days…years…decades…centuries…

are for the living.

  • Lyrics from a song by the rock band Chicago come to mind.
  • The thoughts they express must have come to the mind of Lazarus…Listen:
  • “Does anybody really know what time it is?
  • Does anybody really care?”
  • And Lazarus must have wondered not just what time it was but what day…what year…what century.

 

Was not Lazarus a little disappointed that life had gone on without him?

  • Even though he had not been dead long.
  • Had Martha already rearranged his room.
  • Or had she rented out his room to someone else?
  • Had she given his dog away?
  • Had she given his clothes to charity?

 

I had a man in a congregation I served in Pittsburgh who was preparing to die.

  • He desperately needed a heart transplant but had given up all hope of receiving one.
  • He had but a few weeks to live.
  • And he had given his most prize possessions to family members.
  • Most valued…his skeet shooting side by side shot gun.
  • But then at the eleventh hour he got a heart. And fully recovered. He was a new man.
  • And now? He asked for his stuff to be returned.
  • Well…his family was glad to have him back…and happy to give him his stuff back.

 

It is important to remember that the Lazarus story led the Sanhedrin…the temple leaders…to decide that Jesus had to die.

  • A few verses after what we read today from John 11…it says this about the Sanhedrin:
  • “So…from that day on they planned to put him to death.”

 

The Lazarus experience was also what led Martha to become a more deeply committed follower of Jesus.

  • Martha already believes that Jesus is the Messiah…and she says so.
  • But Jesus draws Martha into a deeper faith and only then raises Lazarus.

 

Now listen to this…Lazarus comes forth from the tomb in his burial garments because he will need them again when he dies a second time.

 

  • His being raised is a sign pointing to the resurrection of Jesus.
  • Who will leave his burial garments behind in the tomb…never to be needed again.

 

The Lazarus story was written nearly 60 years after the death of Jesus.

  • (John was the final gospel written of the four…between 90 – 100 BC).
  • So…it reminds the early community of Christ followers that the Jesus who raised Lazarus is as present to that community…
  • And to those in centuries to come.
  • Including us…
  • As he was to the witnesses who directly experienced him.
  • What Jesus did for the community of Judea or for Lazarus…
  • Jesus continues to do today through the Holy Spirit…who dwells within us.
  • This Jesus…so dear a friend of Lazarus that he wept at his tomb…is our friend…too.
  • And that is our assurance that death does not have the final word.

 

Which means we can quit worrying about our eternal future and get to work fixing what is broken in this life.

  • Jesus…after all…began his ministry by promising that people could live in the kingdom of God today.
  • Which means that our job is to demonstrate…in small ways…what that kingdom looks like when it comes in full flower.

 

So…if in the kingdom there will be no poverty…

  • We work today to eliminate poverty.
  • If in the kingdom there will be no hunger.
  • We work today to eliminate hunger.
  • If in the kingdom there will be no racism…
  • We work today to eliminate racism.
  • If in the kingdom there will be no illiteracy.
  • We work today to eliminate illiteracy.
  • If in the kingdom there will be no homelessness.
  • We work today to eliminate homelessness.
  • If in the kingdom there will be no human trafficking.
  • We work to eliminate human trafficking.

 

We can be so focused on heaven that we are no earthly good.

  • But……that is not what Jesus wants for us.
  • Because our eternal future is safe in God’s hands.

 

When Lazarus came out of the tomb…Jesus looked at his friend and said:

  • “Unbind him…and let him go.”
  • That is what he is saying to us today…too.
  • He desires that we be liberated.
  • From whatever enslaves us.
  • He desires that we be liberated from death.
  • So today…we hear his voice and come out from whatever has entombed us.

 

We have been liberated to live the generative life Jesus desires for us.

  • Thanks be to God.