Category: Homilies

John 3:1-17

 

Nicodemus was a man in his late fifties.

• Gray hair…physically distinguished…accomplished…trim…successful.
• He was a teacher of the law…a professor of religion at the temple in Jerusalem.
• He had twelve children…all gone from home.
• He had fifty grandchildren plus ten great grandchildren.
• He just heard that the eleventh great grandchild was to be born and he thinks to himself:
• “Another great grandchild? I cannot remember all their names.”
• Nicodemus was a man who had seen it all.

 

In his relationship with God…Nicodemus was going through the motions.

• His inner enthusiasm for God was not there anymore.
• He was not quite right in his relationship with God anymore.

 

So…Jesus of Nazareth showed up in town…and Nicodemus went to hear Jesus preach in the temple.

• Nicodemus sensed that Jesus had something that he no longer had.
• Jesus touched him deep in his core.

So…one night…Nicodemus quietly went over to where Jesus was staying.

• It was midnight…he did not want his fellow religious professors to know.
• He rapped on the door…softly.
• And Jesus came to the door and said: “Yes?”

 

“I know it is late…but my name is Nicodemus. I am a professor of religious law over at the temple…and I would like to speak with you a minute.”

• Jesus said: “OK. Shall we go for a walk?”
• Nicodemus said: “Oh…no…no…no…no…no.
• We don’t want to be seen outside.
• Do you mind if I come in?”
• Jesus invited him up to the roof of the house where it was cooler and offered him a glass of wine.
• Jesus asked: “How can I help?”

 

Nicodemus said: “Things are not quite right with me.

• They are not quite right inside of me.
• You have something that I don’t have anymore.
• I am tired. My lectures are stale. I want to know what advice you might have for me?”
• Jesus said: “I know the problem you’re are having Nicodemus.
• The problem is that you are no longer close to God. God is no longer living in the center of your heart.
• Nicodemus…you need to be born again.”

 

Nicodemus said: “Born again? Take and push me back into my mother’s womb? Come on…I can’t be born again.”

• Jesus said: “You don’t understand Nicodemus. You need to be born anew…You need to experience rebirth in your mind and heart and spirit.”
• Nicodemus said: “I’m not sure if I understand. But it’s time for me to go now. Thanks for the wine.”
• Nicodemus then left…closed the door behind him…looked down the street both ways to make sure nobody was in sight…and he disappeared into the darkness of the night.

 

So…how does the story end?

• Well…this what we know.
• Later…Nicodemus reminds his colleagues in the Sanhedrin (the powerful committee of 70 men who ran the Temple) that the law requires that a person be heard before being judged.
• And then at the end of John…Nicodemus appears after the Crucifixion of Jesus to provide embalming spices…
• And to assist Joseph of Arimathea in preparing the body of Jesus for burial.
• And so…Nicodemus and Joseph are the only two members of the Sanhedrin who vote no…
• Not to have Jesus crucified.
• And so…Nicodemus became a follower of the New Way of Jesus.

 

Most of us have experienced the dark night of the soul…like Nicodemus.

• We start to have the habits of faith without the heart of faith…without the Spirit of faith.
• We go through the rituals of faith…but we do not have the real thing…the power of faith.

 

OK then…when we have times in our lives when things are not quite right.

• When our faith has become more of a ritual than the real thing.
• Then…we need to come to Jesus’ home…knock on his door and say:
• “Jesus…I need some help. I’ve got a problem…here…in my heart. It is not quite right.”

 

And Jesus will say: “Come right in. Sit down for a while. Let’s talk.”

• Jesus has this uncanny ability to look deeply into our hearts and say:
• “You need to be born again…to be born anew…to be born from above…to experience a rebirth of God’s love in your heart.
• You need to be born of the Spirit.”
• To be born of the Spirit means to have the Spirit of Jesus Christ living inside of us.
• It means that God’s gracious love comes and lives in our hearts.

 

It is a way of loving…a way of forgiving…a way of caring.

• It is a way of prayer…a way of worship.
• It is a way of thanksgiving and praise.
• It is a way of being in tune with the Spirit of Jesus.

 

It is loving another person in their uniqueness.

• No longer trying to change that person to meet my expectations.
• But to truly love them in their individuality.
• Rather than trying to remake them into the kind of person I want them to be.
• Gracious love is loving another person in their sinfulness.
• Gracious love is loving myself in all my sinfulness.
• That is grace. That is gracious love.
• That is the Spirit of Jesus.
• That is how we are born again.

Matthew 4:1-11

 

Paul Simon’s song – “50 Ways to Leave Your Lover” was released in 1975 on his “Still Crazy After All These Years” album.

• Simon wrote the song following his divorce from Peggy Harper.
• It became Simon’s only number one hit as a solo artist.
• Liston to the lyrics:
• You just slip out the back, Jack
• Make a new plan, Stan
• You don’t need to be coy, Roy
• Just get yourself free
• Oh, you hop on the bus, Gus
• You don’t need to discuss much
• Just drop off the key, Lee
• And get yourself free.

Paul Simon was not around at the beginning of Jesus’ public ministry…but Satan was…and he was ready to use any means necessary to thwart Jesus’ work and ministry.

• The striking similarity between Simon’s song and Satan’s attack is the ease with which both treat what they are suggesting as being of little significance.
• Simon’s repeated use of the word “just” hints at how seemingly unimportant his suggestions are:
• “Just slip out the back…and so on.
• It’s no big deal…right?

Satan’s take on this was to use the word “if.”

• “If you are the Son of God…command these stones … If you are the Son of God…throw yourself down … All these I will give you…if you will fall down and worship me.”
• It’s no big deal…right?
• Well…Big deal? Jesus certainly thought it was.

OK then…The relationship between testing and tempting lies at the heart of our reading for today.

• It’s embedded in the word itself.
• The Greek word…periazo…can be translated…tempting or testing.
• No sooner had Jesus stepped into the waters of the Jordan and committed himself to fulfilling God’s plan for his life.
• He was tested and tempted to do just the opposite.

Both meanings apply here.

• God tests. The devil tempts.
• It is God’s Spirit that drives Jesus into the wilderness.
• God’s purpose is to test his newly appointed and empowered Son.

The temptation story falls on the heels of Jesus’ baptism.

• It was at this point…the baptism of Jesus…that he was first recognized as the Christ.
• It was here…standing in the waters of the Jordan…that Jesus was confirmed by God as the Promised Messiah…the Savior of the world.
• When Jesus came up out of the river…he went off into the wilderness by himself…and there he fasted and prayed for forty days and forty nights.
• And it was there in the wilderness that the seriousness of his calling was tested.

So…what can you expect when your faith is tested?

• You can expect to be tempted.
• In a word…Jesus was tempted to use his divine power to serve himself rather than to serve others…
• As God would have him to do.

OK then…here is how it is: as long as you are willing to maintain a low profile and go along with the crowd…

• Nobody is likely to bother you.
• But just speak up…question the status quo…champion a cause…and you will soon be challenged.
• You will be criticized and called to task.
• Not only by your adversaries…but by your friends too.
• Do you desire to meet the devil?
• Well then…just take a stand for God.
• Just take a stand for what is good and right and just and merciful.

Once you commit yourself to a task or a discipline or a new way of life…temptation is not far behind.

• Oh boy…like my New Year’s resolution to go on a low-carb diet.
• My best friend showed up with a loaf of bread and an apple pie…fresh-baked from the oven.
• How can you say no to that?

Resolve and commit yourself to doing something you think is important for the forty-days of Lent?

• I guarantee you will be tempted to cave in before the first week is up.
• What is at stake here was the temptation Jesus faced to abandon God’s claim on his life.
• And follow the ways of the world instead.
• The story of Jesus’ testing and temptation shows how the Son of God will exercise his calling.
• He will use his power only in obedience to God’s own purposes and plans.”

When faith is tested…you can expect to be tempted.

• You can also expect to be strengthened.
• In this sense…testing is a good thing.
• It gives you a chance to flex your muscles and show your stuff.
• If it’s a test in school…it gives you a chance to confirm what you have learned.
• If it’s out on the football field or on the basketball court…it gives you a chance to prove your athletic prowess.

Even when it brings out one’s shortcomings and inadequacies…testing can be a good thing.

• It lets you know where you need to improve.
• If your blood pressure is too high…you can do something about it.
• If you cannot pass the eye exam…it’s time to get glasses.

Testing builds self-confidence.

• It is the secret to lasting faith and strong character.
• Only as our convictions and values and beliefs are tested can we truly know ourselves to be people of integrity and principle.
• Only as we are tested can we truly know ourselves to be children of God.
• When faith is tested…you can expect to be strengthened.
• You can expect God to be with you.

We feel the peace of God’s presence and the power of God’s Spirit more so in a moment of crisis than at any other time.

• This is why there are no atheists in foxholes.
• When you are under fire…you naturally cry out to God and…without fail…God is there:
• He says: “I will not fail you nor forsake you.”
• Every time we say the Lord’s Prayer we pray not to be tested:
• “Bring us not into temptation” we say…or…as the New Revised Version puts it:
• “Do not bring us to the time of trial.”

And yet…we know that there will be times when we will be put to the test and have to stand strong in our faith.

• When that time comes…remember this:
• When faith is tested…you can expect to be tempted.
• You can expect to be strengthened.
• You can expect God to be with you.
• As God told Paul in the moment of his trial…so he says to us:
• “My grace is sufficient for you…for my power is made perfect in weakness.”

2 Corinthians 5:20-6:10

Ash Wednesday – 2023 – 2 Corinthians 5:20b – 6:10

 

There is a 1973 motion picture titled Ash Wednesday.

• It stars Elizabeth Taylor.
• Taylor plays an aging woman who wants to return to the heights of her beauty.
• In pursuit of this obsession…she boards a plane to Switzerland…
• Where she undergoes extensive plastic surgery.
• The doctors promise her that afterwards she will look twenty years younger.

 

Following the surgery…with her bruised face wrapped in bandages…

• Taylor dons dark sun glasses and decides to go for a walk.
• Slowly…in great pain…she strolls the streets of Geneva.

 

Seeking a place to stop for rest…she enters an old stone church.

• Hidden in the back row of the sanctuary…
• She is like a cocooned caterpillar waiting to emerge from a gauze chrysalis.

 

That is…until she is approached by an elderly priest making his way through the congregation.

• It is Ash Wednesday.
• And carrying his bowl of ashes he pauses in front of Taylor and intones the ancient litany:
• “Remember you are dust…and to dust you shall return.”

 

Now there is a reality check for you!

• Seeking to look a few years younger.
• And the ancient liturgy reminds you that any improvement…no matter how striking…is but temporary.

 

This is how Lent begins…with a reminder of our mortality.

• “Dust to dust and ashes to ashes.”
• For forty days leading up to Easter we assess our lives.
• Forty days because that is how long Jesus was tempted in the wilderness.
• During this time we ask ourselves what is really important in our lives.

 

Religious people are often accused of indulging in escapism.

• Nothing could be further from the truth.
• We are people who deal with the really important things in life.
• And that is what Lent is all about.
• And it begins with Ash Wednesday.
• Ash Wednesday reminds us of our mortality…that someday we will come to the end of our line.

 

In the Garden of Eden…after Adam and Eve eat of the tree of the knowledge of good and evil…God says to them:

• “Dust thou art…and to dust thou shall return.”
• That’s part of the symbolism of the ashes which we shall place on our foreheads this day.
• It is a reminder of our mortality.
• We like to fancy that we shall live forever.
• Some day we shall.
• But not in this world.
• This world is but a fleeting image of the world that is yet to come.
• Ash Wednesday puts it all into perspective.

 

Of course…the subject of our mortality is not a popular one.

• A friend of mine knew it was a difficult subject to bring before his aged mother.
• But he felt that he must.

 

“Mom” he said “you are no longer a spring chicken and you do need to think ahead of what will happen in the future.

• Let’s make arrangements about when…you know…when…you pass on.”
• His mother did not say anything.
• She just sat there staring ahead.
• “I mean…Mom” he continued… “like…how do you want to finally go?
• Do you want to be buried?
• Cremated?”

 

There was yet another long pause.

• Then the mother looked up and said:
• “Son…why don’t you surprise me?”

 

Death is a difficult subject.

• We would prefer to disguise it…ignore it…pretend it does not exist.
• And never do we want to admit that it can happen to us.

 

“There’s nothing wrong with me”
can be a dangerous thing to say.

• Spiritually…it is probably the worst thing a person could possibly say.
• For a person to stand before God and say:
• “There’s nothing wrong with me.”
• It is incompatible with being a disciple of Jesus and unacceptable to God.

 

We place the ashes on our foreheads as a reminder that we are mortal creatures.

• That we are flawed creatures.

 

St. Paul writes in our Epistle for this day:

• “We implore you on Christ’s behalf…
• Be reconciled to God.
• God made him who had no sin to be sin for us…
• So that in him we might become the righteousness of God.”

 

If you were telling someone how to make a cross…you might say:

• “Draw an ‘I’ and then cross it out.”

 

As we make the sign of the cross…we first draw a vertical stroke…

• As if to say to God:
• “Lord…here am I.”

 

Then we cancel it with a horizontal stroke…

• As if to say: “Help me…Lord…to abandon my self-centeredness and self-will.
• Make Yourself the center of my life instead.
• Fix my attention and my desire on You…Lord.
• That I may forget myself…cancel myself…abandon myself completely to Your love and service.”

 

We are the only religion in the world whose God gets hurt.

• Whose God gets stabbed.
• Who writhes in pain on a cross.
• Who gets whipped.
• Who has five wounds in his body.
• Who shouts his pain during his suffering.
• “My God…my God…why have you forsaken me?”

 

That is the Good News of Ash Wednesday.

• We wear the ashes to remind us of our mortality and of our many flaws.
• But we also wear them to remind us that because of what God has done on our behalf through the death of His Son…
• We have been redeemed.

Matthew 17:1-9

 

 

Robert Burns (1759-1796) was a poet best known for “Auld Lang Syne” …the lyrics of which are sung badly every New Year’s Eve.

• No one understands them anyway…because Burns wrote in Scots and not English.

One of his other better-known poems is titled “To a Louse.”

• It was inspired by an occasion when he sat behind a well-dressed woman in church.
• And suddenly spied a creepy crawly he calls a louse on her bonnet…ascending to the top.
• He is both fascinated and repelled by the insect’s journey.
• And he cannot take his eyes away as the insect crawls among the ribbons and bows of her headpiece.
• Burns concludes with the following stanza…I’ll say it in English…not Scotts:
• Which translates to: “If only there were some spiritual power that let us see ourselves as others see us. It would free us from many a blunder and foolish notion. Maybe we wouldn’t spend so much time or take such pride in our appearance.”

Well…maybe we all need to be brought down a peg or two on occasion by getting insight into how we appear to others.

• And…just maybe…a clue about how we appear to God might be found in today’s Transfiguration passage.

Our passage begins with the words “Six days later ….”

• Six days after a surprising moment when Jesus asked his disciples “Who do people say that the Son of Man is?”
• They reply that he is compared to Elijah…Jeremiah or another prophet.
• But when questioned further about what they think…
• Peter boldly proclaims: “You are the Messiah…the Son of the living God.”
• Which is just fine until Jesus reveals that part of being the Messiah involves suffering.
• Going up to Jerusalem where he will be killed…and on the third day be raised.”
• We all know the story…Peter objects and Jesus rebukes him with harsh language.
• Jesus explains that following him will mean that each of us must pick up our own cross.

It is six days after this exchange that Jesus is transfigured.

• Metamorphosis…is the Greek word for transfiguration.
• It means to be changed in form or appearance.
• When Moses comes down the mountain after speaking to God…his face reflects the light of God.
• That is a change in appearance.
• When a caterpillar is changed into a butterfly…
• That’s a change in both form and appearance.

When Jesus is transfigured…we are seeing a change in appearance.

• His form is unchanged.
• Matthew tells us the face of Jesus shone like the sun.
• We can only look safely at the sun during a total eclipse.
• The glory of God is eclipsed most of the time in Jesus.
• But here on the mountaintop…the apostles can no longer look directly at his face.

It is such an overwhelming moment that Peter…unable to gaze for more than a second at the formerly familiar Jesus…

• Begins babbling about setting up tents or shrines for Jesus and for the two revered figures from history…Moses and Elijah.
• Even more overwhelming is the voice from the bright cloud: “This is my Son…the Beloved…with him I am well pleased…listen to him!”
• So overwhelming that the three apostles fall to the ground…paralyzed with fear.

 

It is only the words of the no-longer-transfigured Jesus:

• “Get up and do not be afraid” that make it possible for the disciples to raise their eyes.
• The scene ends with the warning from Jesus to say nothing about what happened until after his death and resurrection.

OK then…the glory of Jesus is revealed in such a way that we cannot look directly at Jesus without being forced to look away.

• The Hebrew word for glory is…
• Its root meaning is the word “weight.”
• True glory paralyzes us…as if we found ourselves beneath the pressure of a great weight.
• Sometimes when we meet a person of great accomplishment…
• We find it difficult to speak because we feel the weight of their presence.

In his essay “The Weight of Glory” C.S. Lewis talks about glory and weight.

• Lewis says that we are all immortals.
• Now Liston to this.
• He says that “There are no ordinary You have never talked to a mere mortal.”
• Lewis is talking here about the glory that each of us reflects from its source in the divine light in Jesus.

And so…Lewis suggests that we treat each other as creatures of weight and substance.

• “The load…or weight…or burden of my neighbor’s glory should be laid daily on my back.
• A load so heavy that only humility can carry it…and the backs of the proud will be broken.”

 The apostle Paul tells us the way we can metamorphize…he uses exactly that word…into being able to bear each other’s burdens.

• He says: Refuse “to be conformed to this age…but be transformed (metamorphosed) by the renewing of the mind so that you may discern what is the will of God…what is good and acceptable and perfect.”

The first thing Jesus says to his disciples on the way down the mountain is to say nothing about…what has happened up here…until after the resurrection.

• Why is this?
• Because glory for so many of us is assigned to the lightest things.
• The most likes on Facebook.
• Followers on twitter.
• Ratings on television.
• Instead of taking them for the harmless entertainment they might be…we make gods of lightweights.

 

That is why it is good to take the words of Robert Burns to heart.

• When we preen ourselves for worldly glory…
• Like the woman in his poem: “To A Louse” …
• Without a thought to the little bug of our folly crawling up our own hat.

Let us remember why Jesus had earlier scolded Peter.

• Because he expected Jesus to achieve glory without betrayal and death.
• There is no glory for Jesus without the cross.
• There is no glory for us without recognizing that we are transformed.
• And our glory revealed when we serve each other and lift up each other in the darkest hours.
• And that is the reason we do not always see each other’s true glory…except in glimpses.

Our true weight of glory has not yet been revealed to each other or even to ourselves.

• That glory is present in all of us.
• But to see more clearly…our method of looking must be transfigured…transformed.

The Apostle Paul put it this way:

• When I was a child…I spoke like a child…I thought like a child…I reasoned like a child. When I became an adult…I put an end to childish ways. For now…we see only a reflection…as in a mirror…but then we will see face to face. Now I know only in part…then I will know fully…even as I have been fully known.

The suffering we share on our own road to Calvary…carrying our crosses…will help clarify our vision.

• Until we see each other as God sees us.
• Reflecting the light of Christ.
• Bearing the marks of eternal glory.

Matthew 5:21-37

Jesus comes to us as a hardline preacher of the law in our reading today from the Sermon on the Mount.

• If we really pay attention to what he said it makes us uncomfortable because he speaks against things that we all do.
• He condemns anger and resentment against other people…quarreling…uncontrolled sexual desire and disruption of marriages…lying and all the games we play with the truth.
• All of those are against God’s law…he says.
• And it doesn’t end there.
• If we read beyond today’s reading…
• We hear Jesus speaking against retaliation for injuries and telling us to love our enemies as well as our friends.

 

We usually think of Moses as the Bible’s lawgiver.

• But Jesus digs even deeper than Moses…
• And denounces wrong thoughts and desires as well as actions.
• Jesus is more Mosesy than Moses.
• These words of Jesus zero in on who we really are.
• Unmasking our pretenses of righteousness and revealing the sinners behind the masks.

 

Sin is a cancer that goes deep.

• It infects our hearts and minds.
• It is so embedded in who we are that we may not notice it.
• Sin is the way we picture ourselves as righteous…even at the expense of others.
• Sin is the games we play using lies to make them seem true.
• Sin finally separates us from God.
• Jesus calls it “the hell of fire” which reminded his hearers of the smoldering fires of Jerusalem’s garbage dump.
• Oh my…this is bad news…but we need to hear it.
• Jesus did not pretty it up…not one bit.

 

OK then…here’s what Pastor Chip says:

• I don’t kill people or sleep with other people’s spouses or steal from my neighbors…
• And I speak the truth as accurately as I can.
• So why does Jesus have to call my attention to all my little picky infractions of the rules?

 

Most of us have had the experience of deciding that we need to clean up some area where we live or work: apartment…office…kitchen…

garage.

• Things we work with get scattered.
• Important papers get mixed with ones that should go to recycling.
• And there are those odd items that you might need someday.
• So those things go in the miscellaneous folder or drawer or closet.
• But if we are not careful…the clutter will get out of hand.
• And we may even become a hoarder.
• There’s a principle here called the law of increasing disorder.
• That is…the total disorder in the universe is always growing.
• Some degree of order is necessary for living things.
• So…life is a continual struggle against disorder.
• Likewise…our spiritual life is a continual struggle against spiritual disorder.

 

If we are comfortable using some relatively mild judgments against people we disagree with…the habit may grow.

• And we find ourselves using dehumanizing language about people who simply have different opinions or customs or language.
• It may be only a short way from there to the commission of hate crimes.
• Here’s the thing…little things matter.

 

OK then…Jesus laid down the law in that part of his sermon.

• A few chapters later we will hear Jesus speaking quite differently.
• He will say: “Come to me…all you that are weary and are carrying heavy burdens…and I will give you rest.”
• But notice…and this is important…he does not say:
• “Come to me and forget about those demands of the law.”
• It is precisely those who had heard the demands of the law…
• Who took them seriously and felt convicted by them…
• Who are offered relief: “I will give you rest.”

As we read through the gospels…we are struck that Jesus is so often associated with sinners.

• The close contacts that Jewish tax collectors had to have with gentiles made it difficult for them to follow the strict demands of the Mosaic law.
• They were widely seen as dishonest by their fellow Jews.
• But Jesus called a tax collector to follow him and to be his disciple.
• Jesus had dinner with tax collectors and sinners.

 

The scribes and Pharisees…the morality police…were offended by his behavior and his low-life friends…and demanded:

• “Why do you eat with people like that?”
• But Jesus said: “I’ve come to heal the sick…not those who think that they are already healthy.”

 

Jesus’ mission then?

• Is to save people who have failed to keep the law.
• Which is all of us.
• St Paul said: “All have sinned and fall short of the glory of God.”

 

From here we see Jesus moving toward the cross.

• Ironically Jesus will be condemned as a breaker of the law.
• He who is perfect will be condemned a sinner.
• And rejected as one of the unrighteous.
• Accepting the consequences of human sin.

 

The death sentence upon lawbreakers is carried out upon the one who gave the law.

• God becomes a participant in our story.
• Not as a judge or an executioner but as one of us.
• Taking our place and paying the penalty for our sin.

 

What Jesus has done by his life and death and resurrection is more than just a legal transaction though.

• By proclaiming God’s love for us through the sharing of our life and dying our death…
• Jesus has shown us that God is indeed to be trusted…in life and in death.
• And it is our faith and trust in God that is the true mending in our relationship with our creator.

Matthew 5:13-20

 

For most of her adult life…the author Anne Rice was an atheist.

• She became famous as the author of a number of novels about vampires and stories about witches.
• In 1998…however…after nearly 40 years of denying God…
• Rice returned to the Catholic Church of her youth.
• She produced two excellent novels about Jesus…
• And wrote an autobiography that described her journey back to Christ…
• Along with her decision to become a Christian.

But then…12 years later…Rice announced that she had “quit being a Christian.”

• Yup…she was done with the church.
• She said that she was not leaving Christ…and that her faith in him remained central to her life.
• What she was abandoning was the church…which she had come to see as a “quarrelsome…hostile…disputatious and deservedly infamous group.”

 

Quarrelsome. Hostile. Disputatious.

• Yes…the Christian church is sometimes like that.
• We can understand why people would not want to join such a group.
• The challenge for us is to focus on being “the salt of the earth” and “the light of the world.”
• Jesus said: “That when we act as salt and light…people will see our good works and give glory to our Father in heaven.”
• The church is attractive…not repulsive…when it is salty and bright.

 

Jesus said: “You are the salt of the earth…but if salt has lost its taste…how can its saltiness be restored?”

• In this passage…Jesus is speaking of salt as a preservative.
• In the ancient world…long before refrigeration…salting was the prime method for preserving food such as meat…fish and olives.
• Without salt…food would go bad quickly.
• The same is true for the church…if it does not have salty disciples.
• Jesus said: “When salt loses its power it is no longer good for anything…but is thrown out and trampled underfoot.”

 

Did Anne Rice quit the church because it had lost its saltiness?

• Hard to say…since she died in 2021.
• But a novelist named Michael Rowe believes that Rice fully intended to continue following Jesus…
• Even though she no longer gave herself the title “Christian.”
• He points to the words of Jesus in the Gospel of John:
• “By this everyone will know that you are my disciples…if you have love for one another.”
• Rowe says that the “title ‘Christian’ is meaningless without love.”

 

Christians are salty when they are loving:

• Not just loving toward family members and friends.
• But loving toward enemies and willing to pray for those who persecute them.
• Loving toward people on the margins of society…as Jesus was toward the tax collectors…sinners…lepers…women and children of his day.
• Loving enough to forgive those who hurt them…not just seven times but seventy-seven times.

 

Jesus said: “You are the light of the world.”

• You are a person who bears the light of Christ.
• A light that glows with humility…gentleness…patience…
• Love…unity and peace.
• Jesus said: “No one after lighting a lamp puts it under a bushel basket.”
• There…it will go out quickly.
• Instead…put it on a lamp stand…so that it can give light to your home…your congregation…your community…your world.
• Jesus said: “In the same way…let your light shine before others so that they may see your good works and give glory to your Father in heaven.”

 

The Church gets into trouble when it loses its way in the dark.

• When the church ceases to focus on living as children of light.
• We look around…see darkness in the world…and become anti-this and anti-that.
• But Jesus never said that our job is to curse the darkness.
• Instead…it is to let our light shine.
• Our sin is that we have failed to bring light into darkness…
• Pointing people toward Jesus…the one who is the light of the world.

 

When missionary E. Stanley Jones met Mahatma Gandhi…he asked him” …

• “Mr. Gandhi…though you quote the words of Jesus often…
• Why do you adamantly reject becoming his follower?”
• Gandhi replied: “Oh…I don’t reject your Christ. I love your Christ. It’s just that so many of you Christians are so unlike your Christ.”

 

Why did Gandhi feel this way?

• It had nothing to do with theology…and everything to do with personal experience.
• When he was a young man practicing law in South Africa…he became attracted to the Christian faith.
• He studied the Bible and the teachings of Jesus and began to explore becoming a Christian.

 

One day…he decided to attend a church service.

• As he came up the steps of the church…a white South African church elder barred his way.
• “Where do you think you’re going?” the man asked.
• Gandhi replied: “I’d like to attend worship here.”
• The church elder snarled at him:
• “There’s no room for [blacks] in this church.
• Get out of here or I’ll have my assistants throw you down the steps.”

 

It would be nice to say that this kind of racist attitude existed back then…

• But…sorry to say…it continues to exist.
• And continues more alive and well as ever.
• White supremacy and antisemitism are on the rise in our beloved country.

From that moment on…Gandhi resolved to adopt what was good in Christianity.

• But never to become a Christian if it meant being part of a church.

 

As Christians…our mission is to be like Christ:

• To bring light…not darkness.
• To bring welcome…not rejection.
• To bring love…not hatred.
• To bring grace…not judgment.
• To bring humility…not arrogance.
• To bring gentleness…not violence.
• To bring unity…not disintegration.
• To bring saltiness…not blandness.

We are like Christ when we are part of a bright church…one that acts in ways that are good and right and true.

• Martin Luther King said:
• “Darkness cannot drive out darkness.
• Only light can do that.
• Hate cannot drive out hate.
• Only love can do that.”

 

When we are salty and bright…people around us will see our good works and give glory to God.

• They will observe that we are acting in ways that are gentle and loving.
• Not quarrelsome and hostile.
• And they will see the powerful brightness of the light of Christ.
• Reflected in what we say and do.

Matthew 5:1-12

 

The Beatitudes are about an attribute that is called forbearance.

• Jesus says: “Blessed are you when men revile you and persecute you, on my account.”
• Spiritual forbearance…then…is restraint with a certain kind of mindfulness.
• Spiritual forbearance is undertaken in the name of Jesus.
• Forbearance is illustrated by the following story:

 

A woman I know grew up in a small southern town…and was raised with her two sisters by her widowed mother.

• One night…while at home on summer break from college…she drove through a red light…and was pulled over by a local police officer.
• While giving her a ticket…he saw her name on her driver’s license.
• And when he saw who she was…he stopped and gave her a long…thoughtful look.
• Then he put his ticket book away and said: “Guess we’d better have a cup of coffee and talk about this.”

 

So…they drove to a café…where the officer bought her coffee and a slice of pie…

• And began to reminisce about the young woman’s mother…whom he had known all his life.
• They had gone to high school together…graduating in the same class.
• He had also known the young woman’s father…who had died very young.
• He knew the sacrifices the widow had made to raise and educate her daughters.
• And he knew that a 90-dollar traffic ticket would be a major blow to her budget.
• So…he decided against writing the ticket.

 

But he wanted her to understand why.

• He wanted her to understand what kind of a woman her mother was…
• And how highly the people in that town thought of her.

 

This story relates to the kind of forbearance Jesus is talking about in the beatitudes:

• Forbearance in his name.
• The police officer was forbearing toward the young woman who ran a red light.
• Not so much for the young woman’s sake.
• But for the sake of her mother whom he knew and valued.
• And whose struggle he understood and identified with.

 

This is like the identification with Christ that results in Christian forbearance.

• We too…are aware of someone…for whose sake we either do or do not do certain things.
• And on whose behalf…we forgive.
• We are aware of Jesus’ struggle to bring forth a new creation.
• And we have identified ourselves with it.
• When we forgive in Christ’s name…we are participating with Christ in his universal labor to bring forth the kingdom.
• Forbearance or restraint is what tells us why we are living and struggling…in the first place.

 

The beatitudes are showing us that creation is restored and advanced through suffering.

• And that it is the sufferer…the loser…not the leader or the winner…who serves God.

 

Even the characteristics of purity and mercy are aspects of suffering.

• Because they require us to forebear and forego.
• To give up…to relinquish…to erase/efface ourselves.

 

We do not attach ourselves to our place in line the way people normally do.

• With the same kind of hard-edged…self-righteous possessiveness.
• If someone takes our place…we may choose not to fight them for it.
• We may choose to see them as a child of our savior.
• And…like that small town police officer…be a little caring.
• Because the children of this world are very ornery and hard to raise.
• And we know all that their Lord is going through to bring them around.

 

OK then…this is the heart of the matter.

• To give over…to practice restraint…to forebear…and to suffer in silence…
• Requires that we do a lot of surrendering…internally…within ourselves.

 

We must do something with our aggrieved feelings…with our suppressed hostility and anger.

• We discover we must talk to God a lot more often.
• Because we are aware of a lot more things that are bugging us.
• And then we quickly learn that this is what God wanted all along.
• For us to start talking with him.
• And gradually…the pent-up forces of selfishness…injury…and anger…begin to diminish.

 

Now…and this is important…it is not that we are becoming better people.

• But simply…in a very natural way…that we are becoming more aware.
• Aware in the same way that the police officer was aware.
• Aware of conditions and factors which diminish an angry…defensive…or judgmental reaction to the world.

 

The police officer was motivated by love…by grace.

• A Christian is also motivated by love…by grace.

Matthew 4:12-23

 

After I graduated from seminary Susan and I moved to Siren, Wisconsin where I began work as a parish pastor.

• Shortly after arriving I was invited to join a community study group.
• It was a small group of people all of whom worked in some form of ministry.
• I was the newest in the group…the newest to Siren…and the only Lutheran.
• They were very interested in how I got from being a would-be history teacher to being a Lutheran Pastor.

 

“Tell us the story of your conversion” they said.

• “Tell us how you found Christ and became a pastor.”
• “Well…” I began. And then there was silence. I thought hard about the question.
• I started again. “Well” …more silence.
• Then I said: “You know…it was just always there…a sense of connection…relationship…longing.
• I cannot remember a time when it was not there.”
• One of them asked: “There was not a particular day or event?”
• I shook my head. So did they. They were clearly disappointed and maybe even a bit doubtful about me.

 

I think that conversation highlights one of the difficulties with today’s gospel reading.

• It sounds as if one day Jesus shows up and immediately…we walk away from our old life and leave everything behind.
• That’s how Matthew describes it for Peter and Andrew and James and John in today’s reading.
• But for me it was a continuous and steady experience of Jesus.
• Others would tell a story of struggle and wrestling…give and take…back and forth.
• How does any relationship begin…continue and grow?
• There is no one way or even a right way.
• There are probably as many ways of being called…finding Jesus…being found by Jesus…as there are people.
• It is unique and personal to each one of us.

 

But you know what? Our entire life is a conversion.

• We are always on the way…on the road…being shaped and formed into the likeness of Jesus.
• Repeatedly…Jesus comes to us saying: “Follow me.”

 

Our relationship with Jesus is grounded and experienced in the people and events of our lives and world.

• So…it was for Peter…Andrew…James and John.
• Throughout the remainder of Matthew’s gospel…
• He describes the life and ministry of Jesus and the ongoing shaping and forming of those four disciples’ lives.
• That shaping and forming was moved by Jesus’ teaching of the beatitudes…by his healing of the sick…by his telling parables…by his feeding the 5000.
• By Peter complaining that they had left everything behind…By James and John arguing with the others and hoping to sit at Jesus’ right and left…by Jesus’ crucifixion…by his resurrection and ascension…and by the coming of the Holy Spirit.

 

Every one of those moments echo with Jesus’ words: “Follow me.”

• Turning points always resound with the invitation to follow Jesus.
• They are the intersection of our lives and his life.
• That is what is happening in today’s gospel.
• We hear it in Jesus’ words: “Repent” and “Follow me.”

 

Repentance is more than just a moral change.

• It is a life change…a turning point.
• We look in a different direction.
• We see with new eyes.
• We establish new priorities.
• We travel a new road.

 

OK then…let’s think about our turning points…times when our lives were turned around:

• Moving out and beginning life on our own.
• Falling in love and getting married.
• The birth of our child.
• The death of a loved one.
• Words or actions that hurt another and forever changed a relationship.
• Graduation from school and beginning our first job.
• The failure of a business or the loss of a job.
• A divorce.
• A success or accomplishment that was significant or meaningful.
• Discovering the passion that excites…inflames…and drives our life.
• An anniversary grounded in commitment and deep satisfaction.
• Going to a first AA meeting.
• Our new role as caretaker of a spouse or parent.
• A longtime dream that finally came true.

 

We can all tell stories of our lives’ turning points.

• Our lives are a series of turning points…some big and others small.
• Regardless…with each turning point we see ourselves…others…and the world differently.
• We think differently…we focus on different concerns…we ask different questions…and we move in a different direction.
• What they all have…though…is Jesus’ invitation…” follow me.”

 

Each turning point comes with the opportunity to refashion our lives.

• That’s what Jesus did for Peter…Andrew…James…and John.
• “I will make you…” he says.
• That is what he does for us as well.
• He makes us more who we truly are to become.
• In him we begin to recognize ourselves.

 

This happens in and through our life’s circumstances.

• That’s how it happened for Peter…Andrew…James…and John.
• Their turning point came in sailing the same boats…on the same lake…using the same nets…doing the same work they had done the day before…and the day before that…and the month before that…and the year before that.

 

So today we look at our lakes…our boats…and our nets.

• The circumstances of our lives.
• What is the turning point we face today?
• Somewhere in our lives today is a turning point…a place of repentance.
• It is there and so is Jesus…beckoning…calling…longing…desiring.
• He stands there and says: “Follow me.

John 1:29-42

 

 

The two disciples said to him: “Rabbi” – which means Teacher – “where are you staying?” Jesus said to them: “Come and see.”

 

Jose Hobday…A friend of mine who was a Roman Catholic Nun…joined the Saints of Heaven a Few years ago.

• She grew up in the Southwest.
• She shared with me a liminal experience she had on a Saturday when she was being very difficult.
• She said: It was summer.
• And it was time to go out and play.
• And my friend Wauneta was coming over…but she was not coming yet.
• And I was getting more and more upset…And more and more obnoxious.
• But instead of being helpful and generous around the house I was yammering.
• Where is Wauneta…Where is Wauneta…
• And I went on and on like this.

 

And daddy after a certain amount of this said…

• Joe…go get a blanket…a book and an apple…and get in the car.
• And I said:
• I can’t…Wauneta is coming over and we have a busy day planned.
• And my father said…do as I told you.
• And he was big…6’4” …you know…you kind of think it over.

 

I was 12 at this time.

• So…I did…I went and got a book…an apple and a blanket.
• And I was kind of all the way…just crumbling along.
• And then he drove me about 8 miles from home.
• Down to a canyon rim.
• And it was very…very…desolate.

 

And he said: Get out…and take your blanket and your book and your apple.

• We cannot stand you.
• I do not want you around for the day.
• You stay out here and figure out what makes you decent to live with.
• What makes you decent to be with.
• And I’ll come back and pick you up at six o’clock tonight.

 

Well…I thought…the heck with him.

• The nerve of him.
• I got out of that car and took my stuff.
• And I was really mad.
• And I thought…I’ll walk home.
• I’ll show him.

 

And I looked out and I saw the dust of the car going across that desert road.

• And I was really upset…I was really frustrated.
• So…I started to cry.
• And I cried until I remembered there was no audience.
• You know…any good cry loses force if there is nobody to appreciate your agony.
• But I could not get these feelings worked out.

 

So…I took the blanket and the apple…and the book and I just pitched them over the edge of the canyon as far as I could.

• And it was a long way down.
• But that didn’t satisfy.
• I stamped around up there…I was frustrated…I was mad.
• I thought…the nerve of him.
• I’ll walk home.
• And then I thought of him when I got there.
• And I decided I would not walk home.
• And I felt I was stuck…for the day.

 

Well…I fooled around like that for about three or four hours.

• Until it was noon.
• And I got so hungry…I was looking over the edge of that canyon.
• To see where that apple rolled.
• So…I finally crawled down…and I recovered my book and my blanket and my apple.

 

I climbed back up and spread out that blanket under a pinion tree.

• I’ll never forget the blanket.
• It was a Native American patterned blanket.
• Red and blue with green and black borders.
• It was not a good blanket because you did not haul off good blankets to take to the desert.

 

I spread it under that pinyon tree…and it was the only tree around there.

• And I can still see the gum on the bark.
• And I took that book and I lay down to eat that apple.
• And once I got myself in a position of up-ness…
• Once I looked up through that pinion…
• And saw that blue sky…
• And the clouds were there…and it was peaceful.
• And I was not…I did not fit.
• For the first time…in all that space of the day…I began to look at myself.

 

And it did not take me too long to see that I was not fit to live with.

• That nobody wanted me around the house…
• Acting like that…talking like that…being difficult like that.

 

But the longer I lay…and the more I admitted that was not the way to act…

• The more the sky and the world began to talk to me…
• Saying…Come and see.
• Come and you will see.

 

I got a sense of peace…and then I got to thinking about God.

• And then I got to thinking about getting this sense of peace more.
• And that’s when I got my first understanding of contemplative prayer.
• God was saying to me…come and see.
• There was an experience of solitude…
• That was not empty…that was really good.
• It was good to be there.
• I did not mind it.
• I saw things that I had never seen before.
• Come and see.
• I got a sense of peace and wellbeing.

 

I began to like daddy again.

• And by the time he came to pick me up…
• I knew I had been wrong.
• I got in that car.
• I did not have to say anything.
• He did not have to say anything to me.

 

But the impact was that from then on.

• Until I graduated from high school.
• All during the summer…once a week.
• I would take a day and wander out by myself.
• I packed a lunch.
• And took a jug of water.

 

But I went out by myself…and I finally got so I did not even need a book.

• I could just be alone…for a day.
• I could walk.
• I could look over the rim.
• I could watch the hawks sailing.
• And not be lonely.
• And not be afraid.
• Come and see.
• Be still and know that I am God.
• Come and see.
• Jesus teaches us this kind of oscillation.
• Constantly engaged and forever withdrawing.
• Come and see.

 

Jesus invites the first disciples…and us…

• To “come and see” the good things that we have shut out of our lives.
• Jesus invites us to break out of the emptiness that imprisons our spirits and hearts.
• Jesus said: “Come and see.”

Matthew 3:13-17

 

When my son…Jason…was about seven years old he came home one afternoon and told me about his day.

• It had been a difficult one.
• Something had happened.
• Things had not gone like he wanted.
• I don’t remember what happened but whatever it was…it messed up his day.
• I listened as he told me all about it.
• And when he finished…I asked what he did:
• “Oh” he said… “I just dealed with it.”

 

There’s wisdom in what he said…and it applies to any age.

• I’ve held on to those words for many years.
• They remind me that whether we are seven years old or seventy-seven…we all have situations asking to be “dealed with.”
• Here’s what I mean.

 

Have you ever had days when life caught you off guard and took you completely by surprise?

• Has life ever given you what you could neither plan for nor foresee…something unexpected?
• Have you ever had your plans disrupted?
• When have you felt like more was being asked of you than you had to give?
• You didn’t feel up to it or didn’t feel like you were enough.
• Has life ever left you feeling confused and lost?
• Have you ever had a situation you wanted to say “NO” to…something you didn’t want to have to deal with?
• Well…I think that’s exactly where John the Baptist is…in today’s gospel.

 

Jesus has come from Galilee to John at the Jordan…to be baptized by him.

• It’s something John never expected or foresaw.
• He didn’t plan on this.
• “I need to be baptized by you and do you come to me?”
• Baptizing Jesus does not fit into John’s idea of who Jesus is.
• What about the ax…the winnowing fork…the unquenchable fire?
• John’s world is being turned upside down.
• Jesus is the “more powerful” one and John is “not worthy to carry his sandals.”
• Jesus is supposed to increase and John decrease.

 

Everything about this moment is contrary to what John believes…wants and expects.

• We’ve all be there.
• We know what it’s like.

 

What do you do when your prayer is not answered…the money doesn’t go to the end of the month…hopes are not met?

• Plans don’t come together…a relationship ends…life is interrupted?
• It’s a hard day and you just want to say no and run away?

 

Two choices are set before us today:

• We can resist and try to prevent what is coming.
• That’s what John wants to do.
• Or we can permit it and “let it be.”
• That’s what Jesus tells John to do.
• “Let it be so now” Jesus says to John.
• Then John consented.
• This morning…Jesus is saying to us: “Let it be so now?”

 

The consent to which Jesus calls us is not about giving up…acquiescing…or agreeing.

• It’s about a way of life.
• It’s about Jesus’ way of life.
• It doesn’t mean we have to like or want what is happening.
• It means that we face it and deal with it.

 

Consent means we show up and be present to whatever is before us.

• Even if it is difficult…painful…or the last thing we want.
• Consent is not about being in control or having all the answers.
• It means we don’t turn back or run away from what is in front of us.
• We don’t have to do everything that is set before us.
• But neither can we resist doing what is ours.

 

Consent doesn’t mean passively accepting whatever happens.

• It means actively giving ourselves to the circumstances…relationships and people before us.
• It’s an act of risk and vulnerability.
• And it’s a profession of faith…hope and love.
• It means staying open to whatever in that moment is being asked of us in the name of God.

 

Jesus’ life was a continual yes to the world…to you and to me…he lived a life of consent.

• He consented to bring good news to the poor.
• He consented to welcome the outsider and foreigner.
• He consented to hospitality for the hungry and thirsty.
• He consented to forgiveness for the women caught in adultery.
• He consented to raise Lazarus into the fragrance of new life.
• He consented to intimacy when Mary anointed and kissed his feet.
• He consented to compassion and healing for the blind…deaf and lame.
• He consented to abundance when the wine ran out.
• He consented to be a servant of all and wash dirty feet.
• He consented to peace and nonviolence in a world of swords.
• He consented to speak truth to power.
• He consented to struggle with God and himself in the Garden of Gethsemane.
• He consented to courage and perseverance as he took up and carried his cross.
• He consented to reconcile with Peter after being denied by him three times.
• He consented to humility when soldiers mocked and beat him.
• He consented to life in the face of death.

 

Jesus never turned away…he was present and showed up to whoever or whatever was before him.

• Every time Jesus consented…he stepped into the river of humanity.
• And immersed himself in the waters of your life and my life.
• Jesus asked John to stand with him.
• And Jesus stands with us.
• And he asks us to stand with him.

 

The opportunities for consent come to us daily.

• Maybe we are being asked to consent to love…forgiveness…peace…
• Compassion…welcome…courage…
• Hope…beauty.

 

When we consent…we wade into the deep waters of life.

• We stand with Jesus in the river of humanity.
• And together we fulfill all righteousness.
• Nothing gets left undone.
• No one gets left out.