2nd Sunday after Pentecost – June 7, 2026

Matthew 9:9-13, 18-26

It started in 2007 with an air mattress in a lousy San Francisco apartment.

  • The rent was due…hotels were booked up for a design conference…
  • And two roommates had an idea.
  • What if they charged guests to sleep on the floor?
  • That weekend three strangers stayed in their living room and an industry was quietly born.

Those words were the beginning of a podcast with one of the founders of Airbnb.

  • Their idea has redefined lodging while traveling.
  • That small beginning has since grown into a global network with over 8 million active listings and 5 million hosts…
  • Spanning more than 150,000 cities in 220 countries.
  • It has welcomed over 2 billion guests…
  • And in the process has upended the traditional hospitality industry…
  • And reshaped how people experience new places.

Airbnb welcomes people from all walks of life into other people’s homes to stay for a defined period.

  • It’s a great idea that has obviously blossomed.
  • But not without problems.
  • Google…Airbnb horror stories…and you will find no shortage of incidents where things got way out of hand.
  • Property damage…fights…police being called…arrests made…
  • And all sorts of people with less-than-stellar behavior.
  • Our scripture today hints at the problem of people welcomed by Jesus but quickly judged by others.
  • All that helps us to think about the dynamics of welcome in the kingdom of God!
  • The Lord be with you…

The call of Matthew is described in one sentence.

  • The response is also one sentence.
  • Jesus called…Matthew followed.
  • That’s it. Jesus said…Follow me
  • And he got up and followed him.
  • But wait! There’s more!
  • The first twist is that Jesus ends up at Matthew’s house.
  • The inviter becomes the invited.

And that’s where the story gets interesting.

  • Jesus and his disciples are at the table with Matthew…and some Pharisees complain about it.
  • Many tax collectors and sinners came and were sitting with Jesus and his disciples…the text says.
  • How did these people get there?
  • They were invited by Matthew…we assume.
  • And Jesus and his disciples were sitting with those people as if there was nothing wrong.

Now…it is not clear how the Pharisees happened to witness this meal…

  • Because their scruples would have kept them from accepting an invitation to a tax collector’s house…
  • Since people in the tax collecting profession…working as they did for the occupying Romans…
  • Were considered sinners.
  • And the Pharisees’ judgmentalism would likely have kept Matthew from inviting them in any case.

But…the Pharisees somehow…saw these people eating together…

  • And engaged in what is known in system theory of triangulation.
  • Rather than question Jesus himself about his eating with shady companions…
  • They approached his disciples and questioned them…
  • Expecting them to tell Jesus he was in trouble.
  • Why does your teacher eat with tax collectors and sinners…the text says.
  • Then…the disciples would come back to the Pharisees with Jesus’ comments.
  • Triangulating was a thing long before it was ever named in system theory.

But here’s the thing: It’s impossible to get anything over on Jesus.

  • In our text today…Jesus heard what the Pharisees said to his disciples.
  • Jesus broke the triangle by speaking directly to the Pharisees.
  • Jesus said: Those who are well have no need of a physician…but those who are sick. Go and learn what this means…I desire mercy…not sacrifice. For I have not come to call the righteous but sinners.

Jesus was alluding to Hosea 6:6…where that prophet talked about mercy being the thing God desires.

  • Did the Pharisees sense that Jesus was including them among the sick who needed a physician?
  • Did it occur to them that Jesus might be including them among the sinners?

Jesus seemed to seek out people that were typically shunned and ignored by the religious leaders.

  • The Pharisees overlooked people most in need…but Jesus did not!
  • He not only saw them…but he was drawn to those who were used to being ignored…
  • Outcasts…lepers…demoniacs…

paralytics…the blind…the shunned…

  • Well…you get the idea.
  • Jesus had the ability to not only see them…but to help them and to love them.
  • This was not the ordinary crowd you would find at synagogue on a Friday evening.
  • They were mostly forbidden from worship for one reason or another…
  • And were often assumed to be sinners.
  • Yet…Jesus consistently loved and sought them out.

I previously mentioned the early days of Airbnb and the amazing growth it has experienced over the years.

  • The cautionary tale in that venture is sometimes you get guests who do not abide by the rules and who do not live up to your expectations.
  • That can also be true when we say yes to God’s call.
  • Look at the calls of Abraham…Moses…Joshua…David…Paul…Timothy…Mary Magdaline…Peter…Dorcus and today the call of Matthew.
  • All of them had unexpected things (both good and bad things) happen while following God’s intention for their lives.

There is a misconception that when God calls someone it is usually into some type of formal ministry in the church.

  • That can be…but certainly not always.
  • Another misconception is the idea that if a person has chosen a clear path to a secular vocation…
  • They have decided that God has no place in their plans.

I invited Allen Nelson to be our guest presenter at Camp Lutherlyn (Western PA) during Family Week in the summer of 1983.

  • He was the Vise President of Connecticut General Insurance Company.
  • And in that position…it was his responsibility (as their proxy representative) to vote on behalf of the companies’ shares of stock world-wide.
  • And he considered that huge ethical responsibility…a ministry.

And here is a list of activities he also thought of as ministry during his professional career:

  • He served on the Evangelical Lutheran Church In America Pension Board.
  • He was a professional tenor and offered his talents to congregations as well as being a cantor in a local Jewish Synagogue near his home in Cromwell Connecticut.
  • He worked extensively in South Africa wrestling with issues of investment and divestment for the ELCA and his company.
  • He served as the chair of the ELCA committee on corporate responsibility.
  • He served as the chairperson of the ELCA’s committee on social justice.
  • He wrote to me in 1994 saying: After the long debate on divestment…we have begun what has become a successful campaign to get companies back into South Africa again.

While with Connecticut General…Allan was offered the CEO position with Lutheran Brotherhood…our Lutheran Fraternal Insurance Company at the time.

  • While with me at Camp Lutherlyn we walked together up to Chapel Hill where there stands a huge very tall concrete cross.
  • He was struggling with his decision whether to take the position.
  • We prayer together about it.
  • And eventually he decided that he was doing ministry in his current position with Connecticut General…
  • Working with issues of apartheid in Namibia South Africa.
  • (Britany Point).

When asked whether he thought God had placed him where he was working with his company…

  • Allan answered with a resounding…Yes!
  • He took God to his place of vocation every day…
  • And God worked through him in countless ways during those years.

So…here’s the thing…what is God calling us to do or be in this season of our vocations.